1 Corinthians 11
TSK
Be ye followers of me, even as I also am of Christ.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

the head of every.

Ephesians 1:22,23 And has put all things under his feet, and gave him to be the head …

Ephesians 4:15 But speaking the truth in love, may grow up into him in all things, …

Ephesians 5:23 For the husband is the head of the wife, even as Christ is the head …

Philippians 2:10,11 That at the name of Jesus every knee should bow, of things in heaven, …

Colossians 1:18 And he is the head of the body, the church: who is the beginning, …

Colossians 2:10,19 And you are complete in him, which is the head of all principality and power…

and the head of the.

Genesis 3:16 To the woman he said, I will greatly multiply your sorrow and your …

Ephesians 5:22,24 Wives, submit yourselves to your own husbands, as to the Lord…

Colossians 3:18 Wives, submit yourselves to your own husbands, as it is fit in the Lord.

1 Timothy 2:11,12 Let the woman learn in silence with all subjection…

1 Peter 3:1,5,6 Likewise, you wives, be in subjection to your own husbands; that, …

and the head of Christ.

1 Corinthians 3:23 And you are Christ's; and Christ is God's.

1 Corinthians 15:27,28 For he has put all things under his feet. But when he said all things …

Isaiah 49:3-6 And said to me, You are my servant, O Israel, in whom I will be glorified…

Isaiah 52:13 Behold, my servant shall deal prudently, he shall be exalted and …

Isaiah 55:4 Behold, I have given him for a witness to the people, a leader and …

Isaiah 61:1-4 The Spirit of the Lord GOD is on me; because the LORD has anointed …

Matthew 28:18 And Jesus came and spoke to them, saying, All power is given to me …

John 3:34-36 For he whom God has sent speaks the words of God: for God gives not …

John 5:20-30 For the Father loves the Son, and shows him all things that himself …

John 14:28 You have heard how I said to you, I go away, and come again to you. …

John 17:2-5 As you have given him power over all flesh, that he should give eternal …

Ephesians 1:20-22 Which he worked in Christ, when he raised him from the dead, and …

Philippians 2:7-11 But made himself of no reputation, and took on him the form of a …

Every man praying or prophesying, having his head covered, dishonoureth his head.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man.
Neither was the man created for the woman; but the woman for the man.
For this cause ought the woman to have power on her head because of the angels.

power. That is, a covering in sign that she is under the power of her husband. [Exousia,] appears here to be used for the sign or token of being under power or authority, that is, a veil, as Theophylact, (Ecumenius, and Photius) explain; and so one MS. of the Vulgate, the Sixtine edition, and some copies of the Itala, have velamen.

Genesis 20:16 And to Sarah he said, Behold, I have given your brother a thousand …

Genesis 24:64,65 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted …

because.

Ecclesiastes 5:6 Suffer not your mouth to cause your flesh to sin; neither say you …

Matthew 18:10 Take heed that you despise not one of these little ones; for I say to you…

Hebrews 1:14 Are they not all ministering spirits, sent forth to minister for …

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
Judge in yourselves: is it comely that a woman pray unto God uncovered?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
But if any man seem to be contentious, we have no such custom, neither the churches of God.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
For there must be also heresies among you, that they which are approved may be made manifest among you.
When ye come together therefore into one place, this is not to eat the Lord's supper.
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
For this cause many are weak and sickly among you, and many sleep.
For if we would judge ourselves, we should not be judged.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Treasury of Scriptural Knowledge by R. A. Torrey [ca. 1880]
Expanded version courtesy INT Bible ©2013, Used by permission

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