Numbers 22
TSK
And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
And Balak the son of Zippor saw all that Israel had done to the Amorites.
And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

sent

Deuteronomy 23:4 Because they met you not with bread and with water in the way, when …

Joshua 13:22 Balaam also the son of Beor, the soothsayer, did the children of …

Joshua 24:9 Then Balak the son of Zippor, king of Moab, arose and warred against …

Nehemiah 13:1,2 On that day they read in the book of Moses in the audience of the …

Micah 6:5 O my people, remember now what Balak king of Moab consulted, and …

2 Peter 2:15,16 Which have forsaken the right way, and are gone astray, following …

son of Bosor

Jude 1:11 Woe to them! for they have gone in the way of Cain, and ran greedily …

Revelation 2:14 But I have a few things against you, because you have there them …

Pethor. Dr. Kennicott justly remarks, that the description now given of Balaam's residence, instead of being particular, agrees with any place, in any country where there is a river; for he lived by `Pethor, which is by the river of the land of his people.' But was Petor, then, near the Nile in Egypt? Or in Canaan, near Jordan? Or in Mesopotamia, near the Euphrates, and belonging to the Ammonites? This last was in fact the case; and therefore, it is well that twelve Hebrews MSS.(with two of De Rossi's) confirm the Samaritan text here, in reading instead of Ammo, his people,' Ammon, with the Syriac and the Syriac and Vulgate versions. Houbigant justly contends for this reading; and necessity urges the propriety of adopting it: and it thus agrees with

Deuteronomy 23:4 Because they met you not with bread and with water in the way, when …

Numbers 23:7 And he took up his parable, and said, Balak the king of Moab has …

Deuteronomy 23:4 Because they met you not with bread and with water in the way, when …

they cover

Genesis 13:16 And I will make your seed as the dust of the earth: so that if a …

Exodus 1:7-19 And the children of Israel were fruitful, and increased abundantly, …

Psalm 105:24 And he increased his people greatly; and made them stronger than their enemies.

face. Heb. eye

Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.
And God came unto Balaam, and said, What men are these with thee?
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.

able to overcome them. heb. prevail in fighting against them

And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.
And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
And Balak sent yet again princes, more, and more honourable than they.
And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:

let nothing. Heb. be not thou letted from.

For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

I will promote

Numbers 24:11 Therefore now flee you to your place: I thought to promote you to …

Deuteronomy 16:9 Seven weeks shall you number to you: begin to number the seven weeks …

Esther 5:11 And Haman told them of the glory of his riches, and the multitude …

Esther 7:9 And Harbonah, one of the chamberlains, said before the king, Behold …

Matthew 4:8,9 Again, the devil takes him up into an exceeding high mountain, and …

Matthew 16:26 For what is a man profited, if he shall gain the whole world, and …

and I will do

Numbers 23:2,3,29,30 And Balak did as Balaam had spoken; and Balak and Balaam offered …

Matthew 14:7 Whereupon he promised with an oath to give her whatever she would ask.

come

Numbers 22:6 Come now therefore, I pray you, curse me this people; for they are …

curse me. An erroneous opinion prevailed, both in those days and in after ages, that some men had the power, by the help of their gods, to devote, not only particular persons, but cities and whole armies, to destruction. This they are said to have done sometimes by words of imprecation; of which there was a set form among some people, which AEschines calls the determinate curse. Macrobius has a whole chapter on this subject. He gives us two of the ancient forms used in reference to the destruction of Carthage; the first, which was only pronounced by the dictator, or general, was to call over the protecting deities to their side, and the other to devote the city to destruction, which they were supposed to have abandoned. The Romans held, that no city would be taken till its tutelary god had forsaken it; or if it could be taken, it would be unlawful, as it would be sacrilege to lead the gods into captivity. Virgil intimates, that Troy was destroyed because All the gods, by whose assistance the empire had hitherto been preserved, forsook their altars and temples.

And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.
And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again.
And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff.
And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?

the Lord opened. And where is the wonder of all this? If the ass had opened her own mouth, and reproved the rash prophet, we might well be astonished; but when God opens the mouth, an ass can speak as well as a man. It is to no purpose to speak of the construction of the ass's mouth, of the formation of the tongue and jaws being unfit for speaking; for an adequate cause is assigned for this wonderful effect. The Lord opened the mouth of the ass; and no one who believes in a God, can doubt of his power to do this and much more.

Exodus 4:11 And the LORD said to him, Who has made man's mouth? or who makes …

Luke 1:37 For with God nothing shall be impossible.

1 Corinthians 1:19 For it is written, I will destroy the wisdom of the wise, and will …

2 Peter 2:16 But was rebuked for his iniquity: the dumb donkey speaking with man's …

what have I

Romans 8:22 For we know that the whole creation groans and travails in pain together …

And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.

the ass said

2 Peter 2:16 But was rebuked for his iniquity: the dumb donkey speaking with man's …

upon which thou hast ridden. Heb. who hast ridden upon me. ever since I was thine, or, ever since thou wast, unto

1 Corinthians 1:27,28 But God has chosen the foolish things of the world to confound the wise…

Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.
And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
And Balaam went with Balak, and they came unto Kirjathhuzoth.

Kirjath-huzoth, or a city of streets. Probably Rabbath-Moab, now called Rabba, the capital of the Moabites; and being the royal city, distinguished by its streets.

And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.
And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.
Treasury of Scriptural Knowledge by R. A. Torrey [ca. 1880]
Expanded version courtesy INT Bible ©2013, Used by permission

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